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The Day of Resurrection and the realities of Paradise and Hell.
79 · Hadith
This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording
A'isha the wife of Allah's Apostle (ﷺ), reported that one day Allah's Messenger (ﷺ) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah's Messenger (ﷺ) said: It was your devil who had come to you, and she said: Allah's Messenger, is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief
Abu Huraira reported Allah's Messenger (ﷺ) as saying:There is none whose deeds alone would entitle him to get into Paradise. It was said to him: And, Allah's Messenger, not even you? Thereupon he said: Not even I, but that my Lord wraps me in Mercy
Abu Huraira reported Allah's Messenger (ﷺ) as saying:There is none amongst you whose deeds alone would attain salvation for him. They (the Companions) said: Allah's Messenger, not even you? He (the Holy Prophet) said: Not even I, but that Allah wraps me in Mercy and He grants me pardon. Ibn 'Aun pointed towards his head with his hand saying: Not even I, but that Allah wraps me in His Forgiveness and Mercy
Abu Huraira reported Allah's Messenger (ﷺ) as saying:There is none whose deeds alone can'secure salvation for him. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that, the Mercy of Allah should take hold of me
Abu Huraira reported Allah's Messenger (ﷺ) as saying:None amongst you can get. into Paradise by virtue of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Grace and Mercy
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace
This hadith has been narrated on the authority of Jabir through another chain of transmitters
A hadith like this has been narrated on the authority of A'mash through two other chains of transmitters. The wording is, however, the same
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with this addition:" Give them glad tidings
Jabir reported:I heard Allah's Apostle (ﷺ) as saying: None of you would get into Paradise because of his good deeds alone, and he would not be rescued from Fire, not even I, but because of the Mercy of Allah
A'isha, the wife of Allah's Apostle (ﷺ), reported that Allah's Messenger (ﷺ) used to say:Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions of the Holy Prophet) said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah wraps me in His Mercy, and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is small
This hadith has been narrated on the authority of Musa b. `Uqba with the same chain of transmitters and he did not make a mention of:"Be happy
Mughira b. Shu'ba reported that Allah's Apostle (ﷺ) worshipped so much that his feet were swollen. It was said to him:(Why do you undergo so much hardship despite the fact that) Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not (prove myself) to be a grateful servant (of Allah)?
This hadith has been transmitted on the authority of Mughira b. Shu'ba and the words are:Allah's Apostle (ﷺ) kept standing in prayer (for such long hours) that his feet were swollen. They (his Companions) said: Verily, Allah has pardoned for thee the earlier and the later of thine sins. Thereupon he said: Should I not prove myself to be a grateful servant (of Allah)?
A'isha reported that when Allah's Messenger (ﷺ) occupied himself in prayer, he observed such a (long) qiyam (posture of standing in prayer) that his feet were swollen. A'isha said:Allah's Messenger you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereupon, he said. A'isha should I not prove myself to be a thanksgiving servant (of Allah)?
Shaqiq reported:We were sitting at the door of Abdullah (b. Mas'ud) waiting for him (to come out and deliver a sermon to us). It was at this time that there happened to pass by us Yazid b. Mu'awiya an-Nakha'i. We said: Inform him ('Abdullah b. Mas'ud) of our presence here. He went in and Abdullah b. Mas'ud lost no time in coming out to us and said: I was informed of your presence here but nothing hindered me to come out to you but the fact that I did not like to bore you (by stuffing your minds with sermons) as Allah's Messenger (ﷺ) did not deliver us sermon on certain days fearing that it might prove to be boring for us
This hadith has been narrated on the authority of 'Abdullah through other chains of transmitters
Shaqiq b. Wi'il reported that 'Abdullah used to give us sermon on every Thursday. A person said:Abu 'Abd al-Rahman, we love your talk and so we yearn (to listen to you) and earnestly desire that you should deliver us lecture every day. Thereupon he said: There is nothing to hinder me in giving you talk (every day) but the fact that you may be bored. Allah's Messenger (ﷺ) did not deliver sermons on certain days (fearing that we might be bored)