65. At-Talaq

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,1 and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.2

O Prophet! When any of you divorce your wives, divorce them during their period of purity and calculate the period carefully: be mindful of God, your Lord. Do not drive them out of their homes, nor should they themselves leave, unless they become openly guilty of immoral conduct. These are the bounds set by God. He who transgresses God's bounds wrongs his own soul. You never know, after that, God may well bring about some new situation

O Prophet! When you men intend to divorce women, make sure that the waiting period is observed. Keep precise account of this interim. Be mindful of Allah, your Lord. Never expel them from THEIR homes, nor shall they themselves leave their homes unless they commit open immorality. These are, then, the limits imposed by Allah. And whoever crosses Allah's limits, he verily hurts his own 'Self'. You know not that Allah may bring about thereafter a new situation (help create reconciliation)

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out1

And when their waiting term is ended, either keep them honourably or part with them in honour. Call to witness two reliable men from among you and bear true witness for God. This is an admonishment for those who believe in God and the Last Day. To one who fears God, He will grant a way out [of his difficulties]

And so when they have reached their waiting term, either retain them in kindness or part with them in kindness. And let there be two just persons among you to witness, and establish the evidence straight for Allah. This exhortation is for him who believes in Allah and the Last Day. And anyone who is mindful of Allah, He will always grant a way out for him (from difficult situations)

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.

and God will provide for him from an unexpected source; God suffices for anyone who puts his trust in Him. God will surely bring about what He decrees. He has set a measure for all things

And will provide for him in a manner he has not expected. And whoever places his trust in Allah, He will suffice him. Behold, Allah always brings His Command to pass. Indeed, for all things Allah has appointed due gauge

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.1 And whoever fears Allāh - He will make for him of his matter ease.

In the case of those of your wives who have passed the age of menstruation, if you have any doubt, know that their waiting period is three months; and that will apply likewise to those who have not yet menstruated; the waiting period of those who are pregnant will be until they deliver their burden [give birth]. God makes things easy for those who are mindful of Him

And such of your women as no longer expect menstruation, as well as those women who do not have menstruation (for any physiological reason), to resolve your doubts, their waiting period is ordained to be three months. And for those who are pregnant, the waiting period ends when they deliver their burden. And anyone who is mindful of Allah, He will make his situation easy for him

That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.

Such is the commandment which God has revealed to you. He who fears God shall be forgiven his sins and richly rewarded

That is the Commandment of Allah which He reveals unto you. Anyone who is mindful of Allah, He will absolve his faults and amplify for him the reward

Lodge them1 [in a section] of where you dwell out of your means and do not harm them in order to oppress them.2 And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.3

Let the women [who are undergoing a waiting period] live in the same manner as you live yourselves, in accordance with your means; and do not harass them in order to make their lives difficult. If they are pregnant, maintain them until they give birth; if they suckle your infants, pay them for it; discuss things among yourselves in all decency -- if you cannot bear with each other, let another woman suckle for you

Let them (the divorced women) live where you live with the same standard of living that you have, and according to your best means. Harass them not to make life difficult for them. And if they are pregnant, spend on them freely until they deliver their burden. Then, if they nurse your baby, give them their due recompense. And frequently consult together amicably. And if both of you find it difficult, let another woman suckle the baby on his behalf. (The father shall pay for the services of a foster mother)

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].

let the man of means spend in accordance with his means; and let him whose resources are restricted, spend in accordance with what God has given him. God does not burden any person with more than He has given him. God will soon bring about ease after hardship

Let the affluent man give according to his affluence, and the poor man give according to what Allah has given him. Allah does not burden any human being with more than what He has given him. Allah will soon bestow relief after hardship

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

How many a town rebelled against the commands of its Lord and His messengers and We called them sternly to account and punished them severely

And how many a community has rebelled against the Command of its Lord and His Messengers! Hence, We called each to account with a stern accounting and punished it with an exemplary punishment

And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.

so they tasted the evil consequences of their conduct and the result of their conduct was ruin

And thus it tasted the calamitous outcome of its own doing. For, the consequence of their deeds was an utter loss

Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].1

God has prepared a severe punishment for them. So, fear God, O men of understanding, who have believed. God has sent down to you a Reminder

Allah has readied for them awful suffering (in the Hereafter as well). So always be mindful of Allah, O Men and women of understanding - you who have chosen to be graced with belief! For, indeed, Allah has sent down to you a Reminder

[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.

and a messenger who conveys to you God's clear messages, so that he might lead those, who believe and do good deeds, out of darkness into light. God will admit those who believe in Him and do good deeds into Gardens with rivers flowing through them, where they will remain forever. God has indeed made excellent provision for them

(A Reminder) A Messenger who conveys to you Clear Messages of Allah so that he might lead those who have chosen to be graced with belief, and help others, from the depths of darkness into the Light. (5:15-16), (7:157), (76:4). And whoever believes in Allah and works for the good of others, He will admit him into Gardens beneath which rivers flow, therein to abide forever. Indeed, Allah has made for him excellent provision

It is Allāh who has created seven heavens and of the earth, the like of them.1 [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.

It is God who created the seven heavens and the same number of earths. His commandment descends among them, so that you may know that God has power over all things; and that He encompasses all things with His knowledge

Allah it is Who has created seven Highs and their seven Lows. Through all of them descends His Command. (This is said) for you to know that Allah is the Powerful Appointer of His Laws. He has gauged everything, and that Allah encompasses all things in His Knowledge. ('Seven' also means several. Every height has its low, hence every heaven or sky has its 'earth'. Mankind must strive to live by Divine Commands as does the entire Universe)