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Derleyen İmam Müslim b. Haccâc en-Nîsâbûrî · 815–875 CE
Buhârî'nin çağdaşı İmam Müslim tarafından derlenen Sahih-i Müslim, en sahih iki kaynaktan ikincisidir; bu ikisi birlikte Sahîhayn olarak anılır. Müslim, bir rivayetin bütün isnadlarını bir arada toplamış olup, isnadlarındaki titizlik ve dikkatle özellikle takdir edilir.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters
A hadith like this has been narrated on the authority of A'mash
Abu Huraira reported:I never saw Allah's Messenger (ﷺ) finding fault with food (served to him) ; if he liked it he ate it, and if did not like it he kept silent. This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters
Abu Huraira reported:I never saw Allah's Messenger (ﷺ) finding fault with food (served to him) ; if he liked it he ate it, and if did not like it he kept silent. This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.
Umm Salama, the wife of Allah's Apostle (ﷺ), said:He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell
This hadith has been narrated through other chains of transmitters. The hadith of Ibn Mushir on the authority of 'Ubaidullah it is as:He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of the other chains of the words pertaining to eating and gold
Abd al-Rahman reported on the authority of his mother's sister Umm Salama who said that Allah's Messenger (ﷺ) said:He who drank in vessels of gold or silver he in fact drank down in his belly the fire of Hell
Mu'awiya b. Suwaid b. Muqarrin reporxed:I visited al-Bara' b. 'Azib and heard him say: Allah's Messenger (ﷺ) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet
This hadith has been reported on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of:" to fulfil the vows" but substituted these words:" finding of the lost articles
This hadith has been narrated on the authority of Ash'ath b. Abu ashSha'tha' with the same chain of transmitters (and with these words):There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them) in this world would not drink (in them) in the Hereafter
This hadith has been narrated on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with this difference that instead of the words:Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Saldm (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring
This hadith has been narrated on the auttiniity of Ash'ath b. Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt
This hadith has been narrated on the auttiniity of Ash'ath b. Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt.
Abdullah b. Ukaim reported:While we were with Hudhaifa in Mada'in he asked for water. A villager brought a drink for him in a silver vessel. He (Hudhaifa) threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it (silver vessel) for Allah's Messenger (ﷺ) had said: Do not drink in gold and silver vessels, and do not wear brocade or silk, for these are meant for them (the non-believers) in this world, but they are meant for you in the Hereafter on the Day, of Resurrection
This hadith has been reported on the authority of `Abdullah b. `Ukaim with a slight variation of wording
This hadith has been narrated on the authority of lbn `Ukaim through another chain of transmitters, but in this hadith no mention is made of the words:"On the Day of Resurrection
Shu'ba reported from al-Hakam that he heard 'Abd al-Rahmin (i. e. Ibn Abu Laila) as saying:I personally saw Hudhaifa asking for water in Mada'in and a man giving it to him in a silver vessel. The rest of the hadith is the same
This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of "I personally saw him" in this hadith
This hadith has been reported on the authority of Hudhaila with the same chain of transmitters
Abd al-Rahmin b. Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel, whereupon he said:I heard Allah's Messenger (ﷺ) as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver, and do not eat in the dishes made of them (i. e. gold and silver), for these are for them (the non-believers) in this world